Sunday, 31 May 2015

K021. Jesus preached a different covenant or the new covenant; but He did not preach a different God

Mar 2:21-22 KJV  No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.  (22)  And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Of course, Jesus did not refer the wine as God; we cannot put God into the bottles. We can only put new teaching or new doctrine into the bottles. Hence, Jesus was preaching about the same God who has given us different teaching or new doctrine.on the Kingdom of God, under the New Testament.

However, God is the same God in the Old Testament and New Testament. He is the same God who can be angry at what we do or pleased by what we do too. We don't preach that He was only an angry God in the Old Testament; but now He changes and becomes a more gracious God because of a different covenant or a new covenant, and that He has to subject to it because of it. No, God has been the same yesterday, today, and forever because He already had already planned to give His own begotten Son by grace before the Israelites were under the Old Testament. Hence, He was already gracious when He was the God of the Old Testament. It is ridiculous to give people the false impression that under the Old Testament, God was an angry God; but under the New Testament, He is now a happy God or a smiling God who can never be angry no matter how we sin - this is a lie. Hence, we have to reject most of the radical and hyper grace message when this has been erroneously preached as the main 'selling point' for all the sinners and fallen believers just to come back to the grace of God, instead of calling them to repentance.

Many argue, "How about Heb 10:26-29? It tells us that, under the Old Testament or the law of Moses, God was the lawgiver of wrath and judgement which condemned us; but under the New Testament or grace, God is too gracious to judge us. We are no more under the law of judgement because of the finished work of Jesus .. because once we are under grace, we can never be judged no matter how we sin or fall .. "
I will tell them, Please read the full passage:
Heb 10:26-31 KJV  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,  (27)  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.  (28)  He that despised Moses' law died without mercy under two or three witnesses:  (29)  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?  (30)  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.  (31)  It is a fearful thing to fall into the hands of the living God.

Do you realize that it is a comparison of the covenants; not a substitution of judgement, because of the word 'sorer'? It means that there is still judgement or punishment. And it is much sorer for those who are under the New Testament than for those who were under the Old Testament. This warning is certainly not for the sinners (who do not have any covenant with God) or the Jews (who were still under the law of Moses). This much sorer warning is written only for the believers who are under the New Testament, especially those who deliberately misunderstood  grace, took advantage of grace, and radicalised grace, to justify themselves and all who sin wilfully with it.  That's why it is a much sorer punishment !

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