It is the gospel of grace because it is given by grace. It did not came by the law or Moses; it came by Jesus Christ:
Joh 1:17 KJV For the law was given by Moses, but grace and truth came by Jesus Christ.
But
many argue, If the kingdom of God is given by grace or came by grace,
we should do nothing and can do nothing for it. I will tell them, Of
course, we can do something and should do something; or else Jesus would
not tell us to do something and seek for it:
Mat 6:33-34 KJV But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you..
Mar
1:14-15 KJV Now after that John was put in prison, Jesus came into
Galilee, preaching the gospel of the kingdom of God, (15) And saying,
The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Let
me give you an example: If you commit a traffic offence today, the
police may give you a ticket of summon for you to pay the fine. Do you
know that you must do something (pay the fine) within the grace period?
Don't you think that the ticket of summon could also be a 'type of
grace' which is given for all the traffic offenders to pay their fines,
learn their mistakes, and continue to drive on the roads? I know that
this is a bad analogy. But Jesus gave us a better picture of how the
kingdom of God is like:
Luk 13:2-9 KJV And Jesus answering said unto
them, Suppose ye that these Galilaeans were sinners above all the
Galilaeans, because they suffered such things? (3) I tell you, Nay:
but, except ye repent, ye shall all likewise perish .. (6) He spake also
this parable; A certain man had a fig tree planted in his vineyard; and
he came and sought fruit thereon, and found none. (7) Then said he
unto the dresser of his vineyard, Behold, these three years I come
seeking fruit on this fig tree, and find none: cut it down; why
cumbereth it the ground? (8) And he answering said unto him, Lord, let
it alone this year also, till I shall dig about it, and dung it: (9)
And if it bear fruit, well: and if not, then after that thou shalt cut
it down.
Do you notice the word 'also' in (v6) above? it means that
the parable given was related to His command for the sinners to repent;
or else they would all likewise perish, irrespective of whether they are
more righteous than others or they feel that they are more righteous.
Hence, the gospel that Jesus preached is not just the gospel for the sinners or the believers to feel more righteous or to think of more grace for more
sins in life. The gospel that Jesus preached has 'grace limits'. After
knowing and receiving the kingdom of God by grace, we should be more
diligent in life. Take for example: If you have known more about the
traffic rules after receiving the summon tickets, will you drive more
recklessly on the roads or will you drive more cautiously? Similarly, if
we have really known the kingdom of God, we would not go around and
boast about how much grace we can get from God (or the number of
traffic tickets we can receive on the roads); instead, we would live more diligently and warn others with the gospel that Jesus preached or the gospel of the kingdom of God.
2Pe
3:9-14 KJV The Lord is not slack concerning his promise, as some men
count slackness; but is longsuffering to us-ward, not willing that any
should perish, but that all should come to repentance .. (13)
Nevertheless we, according to his promise, look for new heavens and a
new earth, wherein dwelleth righteousness. (14) Wherefore, beloved,
seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
The gospel of the kingdom through Jesus is the end time gospel
Mat
24:14 KJV And this gospel of the kingdom shall be preached in all the
world for a witness unto all nations; and then shall the end come.
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