Saturday 30 May 2015

K009. A truly humble preacher of the gospel will not preach in craftiness, like a strange (radical) wave

The gospel of Jesus Christ is not to promote individual, personal, or celebrity influence over others; it is to promote godly influence to touch lives and to shine for Christ without craftiness in scheming for self-recognition. Hence, a true preacher of God preaches godliness with no regret. He would never hide what he preaches by tossing to and fro with much radical, confusing, vain, or lawless doctrine which often creates unnecessary controversies or disputes to put himself in the limelight.By his fruits, we will know him:

Jas 1:6-8 KJV  But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.  (7)  For let not that man think that he shall receive any thing of the Lord.  (8)  A double minded man is unstable in all his ways.

2Co 4:2 KJV  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Eph 4:14-15 KJV  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  (15)  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Rev 3:15-16 KJV  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.  (16)  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

1Ti 6:3-14 KJV  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  (4)  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  (5)  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.  (6)  But godliness with contentment is great gain.  (7)  For we brought nothing into this world, and it is certain we can carry nothing out.  (8)  And having food and raiment let us be therewith content.  (9)  But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.  (10)  For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.  (11)  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.  (12)  Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  (13)  I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  (14)  That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

Very like the Lord will judge the lukewarm believers severely, not because they are fickle minded; but because they craftily and frequently change their doctrine to convince others that they have been falsely accused by God's people who correct them.
However, please think, If a preacher claims that he is always falsely accused by others who are jealous of him or by God's preachers, don't you think that there is something very wrong with the preacher. It is very likely that his doctrine is so misleading that both the  sinners and the preachers are all confused by him. Hence, his motive and intention of preaching gospel of 'confusion' or 'revolution' is highly questionable.
However, if we know the charge that Paul gave to Timothy in 1Ti 6:3-14 above, we would keep the commandment without spot too, unrebukeable (or unquestionable), until the appearing of our Lord Jesus Christ:

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