Saturday, 30 May 2015

K006. Jesus said, Ye are my friends, if ye do whatsoever I command you (Joh 15:14 KJV)

He continued - Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you (Joh 15:15 KJV).

Does it make sense? Please think, If you do whatever your friend commands you, do you still think that you are his friend. No, you are the servant and he is your boss or your master!

However, Jesus who is truly our Lord would consider us as 'friends' if we obey and do ALL His commandments ! It means that Jesus treats us as a special people or peculiar people who are like His friends because we keep His commandments. This would never take away the  fact that He is still our Lord and Master.

Our earthly parents can love us so much that they would not treat us like children; but like friends too. However, does it mean that we can just treat them as friends without the need to obey them any more? No. If your boss, your president, your managing director, or your chief, treats you like friends, it does not mean that you can just treat them as friends without obeying any order from them too. We will always remember that we are still the subordinates or servants. Similarly, in God's kingdom, we know where we stand. Who are we to think that we can be compared with God as God's friends (even if we have received the righteousness of God and become like Christ) ?

However, many Christians misinterpret Joh 15:14 deliberately, use it to boast about their status with God (or the status of 'being a friend of God'), and happily conclude that they are no longer required to obey any God's commandments; they think that they are no longer His servants?

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K005. Jesus told us to repent now

He did not tell us to wait and repent later, or repent only after we have really received His goodness. But, today many still argue, "No, Peter DID NOT REPENT FIRST ! Jesus did not ask Peter to repent first and then gave him the net-breaking fishes later (in Luk 5:8); neither did Jesus say to the woman, Woman you must repent first (sin no more) before you are forgiven (Joh 8:11). No, Jesus showed His goodness to both of them first, and then they repented. So, today we don't have to preach repentance. We should just preach the goodness of God to the sinners, and the goodness of God will lead them to repentance .."

I will ask them, If you are the preachers, are you going to wait for Jesus to show the goodness of God first before you can ask the people to repent? Or if you are the sinners, will you repent only if you can see the goodness of God first? No, Jesus has already come and He has already shown the goodness of God by dying on the cross for all men. If this goodness will still not be sufficient to lead men to repentance, nothing will.

Peter's first repentance
Let us look at Peter's first repentance in Luk 5:8. Yes, it was the first time Peter repented when he first met the Lord. He saw how the net was breaking, his boat was sinking, and he was a sinful man. Yes, Peter repented after the Lord showed His greatness (or His goodness) to him. In this case, it may not be really goodness because his net broke and his boat started to sink.

Peter's second repentance
But, after he denied the Lord three times, he repented with weeping and went back to fish in John 21:11. This time (after his repentance) his net did not break when he met the Lord; instead he and the Lord had good breakfast. This was real goodness because he would not need to spend any time or money to mend the net. And his boat did not sink (or leak). Hence, if we are really concerned only about the goodness or the sequence of what to preach first, I would still say, Preach true repentance first, and then the  real goodness of God will follow. However, I will never need to expound this to the sinners and dictate whether they should repent first or see the goodness first. I will highlight this only to the preachers who think that they can preach the goodness of God better than others and start to accuse others who preach repentance for not preaching like them.

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K004. Jesus told us to preach what He preached

Mat 28:19-20 KJV  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  (20)  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Act 26:19-21 KJV  Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:  (20)  But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.  (21)  For these causes the Jews caught me in the temple, and went about to kill me.

These Bible verses show that Paul preached the gospel that Jesus preached; so do we. Paul debated with the Jewish believers (in His letters to the believers in Galatians, Hebrews, and Romans), but He preached the gospel of repentance to all the sinners of the world ..

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K003. Jesus told us to pray His prayer

Luk 11:1-4 KJV  And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.  (2)  And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.  (3)  Give us day by day our daily bread.  (4)  And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Jesus did not pray this prayer for Himself because He would not ask His Father to forgive His sins; but He did tell us to pray that Our Father will forgive us our sins - this is a confession of our sins to Our Heavenly Father too. This is also a daily prayer for the believers or those who believe because it is a prayer for daily bread and daily deliverance taught to His disciples only. If we still give thanks for our daily bread and deliverance in our daily prayer, I don't see any reason why we cannot confess our sins in our daily prayer too.

Some preachers argue that "this prayer has become obsolete because this was taught or given by Jesus before He was risen; but we are now like Jesus, and therefore, we are not required to pray or confess our sins any more."
I will ask the preachers, If this prayer is obsolete, did the Lord show you how to pray in another prayer(s)? If there is no other prayer, does it mean that we can only pray your types of 'positive' prayers or 'wise' confessions? If He has no more prayers for us, does it mean that all His past written words (sayings, teaching, sermons, parables, doctrines, and commandments) have become obsolete too, and therefore, we have to listen only to your 'now words' ? No, certainly not.
Mat 4:4 KJV  But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

I am afraid that many of us who listened to the 'now words' have unknowingly opened our minds to listening to 'other words' too. May God keep us clean, keep us in sound mind and sound doctrine, and keep us from listening to the wrong words, vain words, or filthy words:
Rev 16:13-15 KJV  And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet  .. (15)  Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

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K002. Jesus told us to love our neighbours and do good to the strangers

But many said, "Jesus did not come to make bad people good; but dead people live. That's why Jesus came to call the sinners to repentance only to be saved, not so much to do good and get good, but to prosper and succeed in life effortlessly (without doing good?) .. "
I am not bothered if this is said ignorantly. But, if this is cleverly coined by the preachers who just want people to believe or change their minds without any fruits of repentance, this could be a fruitless doctrine or 'cloud without water'. They would be worst than the Pharisees.
Jud 1:10-13 KJV  But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.  (11)  Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.  (12)  These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;  (13)  Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

I will ask them, If Jesus came just to save us (and full stop), why did He tell us to repent and bear fruit?
Luk 13:5-9 KJV  I tell you, Nay: but, except ye repent, ye shall all likewise perish.  (6)  He spake also this parable; A certain man had a fig tree planted in his vineyard ..  (8)  And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:  (9)  And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Hence, those who always mock at other churches as a bunch of 'do good get good' people living under the law do not really understand the teaching or the doctrine of Christ. They will never understand why doing good is a fruit, not a work. It is a natural practice which flows out from a repentant heart. It leads to salvation and it was confirmed by the Lord:
Luk 19:8-9 KJV  And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.  (9)  And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

If Jesus did not come to make bad people good, why did He tell us to help the poor, love our neighbours (Luk 10:36-37) and enemies, do good to our brethren (Mat 25:45-46), sin no more (Joh 5:14, Joh 8:11), walk in His light (Joh 8:11, 12:46), and shine as the light of the world?
Joh 8:11-12 KJV  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.  (12)  Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Joh 12:46-49 KJV  I am come a light into the world, that whosoever believeth on me should not abide in darkness.  (47)  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.  (48)  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.  (49)  For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
I will ask them, If Jesus did not come to make bad people good, why did He tell us to be the salt of world, sin no more, and walk in His light; not in darkness? Do you admit humbly that we are all bad people (because no one is good)? Do you agree that we need to change not only in our minds and thoughts; but also in our actions? So, if we agree that bad people need to change, why can't we say plainly that Jesus came to make bad people good or made bad people do good? Of course, we would never say that Jesus came to make bad people feel good only.

Doing good is a fruit; it is not the works of the law
It is the works of the law only when men try to use it to justify themselves and boast about themselves in a form of law, covenant,  or godliness that is practiced like a 'dead religion':
2Ti 3:5 KJV  Having a form of godliness, but denying the power thereof: from such turn away.
Jas 2:20-26 KJV  But wilt thou know, O vain man, that faith without works is dead? .. (26)  For as the body without the spirit is dead, so faith without works is dead also.
Please ask ourselves, If doing good is considered as the works of the law or dead ministration of the law, why did Paul still keep doing and teaching it as part of the doctrine of Christ in most of his letters?

Hence, doing good is the work of God or a fruit which should never be taken away from the churches.
God is good. He is the same, yesterday, today, and forever. So, it is not only logical to do good but it is in His 'logos' (written words) to do good, and this will never change in all His covenants, laws, or 'rhema words' to men. We can never deny this as both the written words and spoken words have testified that Jesus Christ is The Word that came in the flesh to transform us to be like Him:
Joh 1:1-17 KJV  In the beginning was the Word, and the Word was with God, and the Word was God.  (2)  The same was in the beginning with God ..  (14)  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth .. (17)  For the law was given by Moses, but grace and truth came by Jesus Christ.
Col 1:6-10 KJV  Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth .. (10)  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
2Jn 1:2-7 KJV  For the truth's sake, which dwelleth in us, and shall be with us for ever.  (3)  Grace be with you .. (4)  I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father .. (6)  And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.  (7)  For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Hence, I would say that Jesus came to make bad people or dead people live so that they will be transformed, and ultimately be like Him. I don't think that there is any wrong to be good, to be holy, and to walk in His light. Jesus came to do both: to save and to transform the people. But the devil may just make the people think that they are 'saved' and draw them away without transforming them. Hence, it is time to tell ourselves that Jesus came not to make bad people good ONLY, but make bad people righteous, do good, live like Christ, and walk in His light. If we follow the lies of the devil, we are surely doomed; but if we follow the words of Jesus Christ, we will surely live !

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K001. Why is the gospel of Jesus Christ the gospel of the kingdom of God?


K001. Today we are still in the era of preaching the gospel that Jesus preached
His words are still as effective as they were two thousand years ago. I will be starting a new series of discussion starting from K001. His words are the main theme of my discussion series starting from K001.
Of course, the gospel that Paul preached is the gospel that Jesus preached; but the gospel that Jesus preached is not just the gospel that Paul preached. The gospel that Jesus preached is more than what Paul could preach. It is also the gospel of the kingdom of God:
  1. Mat 4:23 KJV  And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
  2. Mat 9:35 KJV And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
  3. Mat 24:14 KJV And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
  4. Mar 1:14 KJV Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
  5. Mar 1:15 KJV And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.



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Thursday, 19 March 2015

Is the Beast in the book of Revelation 13 a man, a beast, or a computer?

Yes, Satan probably has all the 'hardware' set up to put his mark in our minds and doings (in our heads or hands). But, probably he stills need a 'man', a preacher, a political leader, or a software engineer, to implement and activate it? Satan will not only fight against the preachers of God's words physically; he will also corrupt and attack them spiritually too.

Isn't '6 6 6' the number and the name of a 'man man man' ? If this is true, it would not be easy for him to get his 'man', he may still need to wait for a long long time. Hopefully?

In the Old Testament, many Jews had the Moses' myth symptom to wait for Moses or their hero to fight for them or bless them. But today, many believers still have the similar symptom to wait for some of kind of anointed preachers to come and prosper them. However, it is not likely the Moses' myth symptom; it could be the 'beast symptom' which has been secretly put into the minds of many ignorant preachers, churches, and believers.


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https://youtu.be/qgES25Axojw?t=22m